信耶稣的国民:民族主义与1920年代中国基督徒的身份问题  

Countrymen Believing in Jesus: Nationalism and the Identity Issue of Chinese Christians in the 1920s

作　　者：吴义雄[1] 

机构地区：[1]中山大学历史系

出　　处：《安徽大学学报（哲学社会科学版）》2013年第5期104-113,共10页Journal of Anhui University(Philosophy and Social Sciences Edition)

基　　金：全国优秀博士论文专项资金资助项目(200116)

摘　　要：近代以来,基督徒的身份一直是困扰中国基督教会的疑难问题。义和团运动后,民族主义在中国教会内部逐渐成长。五卅运动期间,中国基督徒积极参与反帝爱国运动,表现出强烈的民族身份认同。他们将自己的身份界定为"信耶稣的国民",表明他们每个人既是基督徒,也是国民的一分子。这既是中国教会为了自身的发展而主动适应社会环境的结果,也是其在建立本色教会过程中身份认同逐渐明确的体现。1920年代后期,基督徒群体积极参与政治活动,强调自己作为国民的责任和义务。但基督教会与政府之间关于教会学校的注册问题与国民党党化教育问题的争论表明,教会与国家和社会之间的紧张并未完全消除。In the modern era, the identities of Christians have long been a contentious issue. After the Boxer Movement, nationalism has been on the rise in Chinese churches. During the May Thirtieth Movement, Chinese Christians have been actively participating in the anti -imperialist movement, with a strong sense of national identity. They characterize themselves as ＂countrymen believing in Jesus＂, signifying they are Christians and countrymen at the same time. This is the result of Chinese churches adap- ting themselves to the social environment for their own development and also an exhibition of identity clarification in the construction of churches with nationalist coloring. From the late 1920s onwards, Christians in china took part in political activities and emphasized their responsibilities and obligations as country- men. The disputes over the registration of missionary schools and party education of Kuomintang reveal that the tension between churches and government has not been eliminated.

关 键 词：基督徒 五卅运动 民族主义 传教士 

分 类 号：K262[历史地理—历史学] B979[历史地理—中国史]