论池田大作生态观中的人本主义思想  

The Humanism in Ikeda Daisaku's Ecological Views

作　　者：刘俐[1,2] 王丽荣[2] 

机构地区：[1]华南农业大学思想政治理论课教学部,广东广州510642 [2]中山大学教育学院,广东广州510275

出　　处：《四川大学学报（哲学社会科学版）》2013年第5期60-64,共5页Journal of Sichuan University：Philosophy and Social Science Edition

基　　金：2007年度教育部人文社会科学研究规划课题"池田大作德育理论及其实践"(07JA71009);2006年度日本创价大学中日友好学术交流项目"池田大作德育思想研究";中山大学"211"三期项目"当代中国社会转型时期的价值重构"

摘　　要：池田大作先生特别关注生态问题,在他与汤因比、贝恰等人的对话录以及他在不同场合的演讲中,基本形成了其生态观体系。他的"依正不二"、"生命的尊严"、"众生平等"、"人的革命"等生态观及对生态危机的根源、实质及化解路径等问题的分析,反映出他对自然的理解,生命的感悟,以及对人与自然和谐共生、天人合一境界的追求。他的生态观处处洋溢着人本主义的情怀,显示了其人本主义思想。Ikeda Daisaku cares very much for ecological issues. His ecological outlook is basically formed in his conversations with Arnold Joseph Toynbee and Ricardo Diez-Hochleitner, and in his speeches on different occasions. His ideas concerning ＂the mutual dependence of subject and its environment＂, ＂the dignity of life＂, ＂the equality of all beings＂, and ＂man＇s revolution＂ are his analysis and understanding of nature, life and the underlying causes of ecological crises and possible solutions. These ideas also reflect Ikeda Daisaku＇s search and pursuit for a world of harmony between man and nature. Indeed, Ikeda Daisaku＇s humanistic concerns are fully demonstrated in his ecological views.

关 键 词：池田大作 生态观 人本主义 

分 类 号：B313.5[哲学宗教—外国哲学]