论晚近美学论争中的“身体空场”  

On the Vacancy of Body in the Recent Debate of Aesthetic

作　　者：陈士部[1,2] 

机构地区：[1]东南大学艺术学院,江苏南京210096 [2]淮北师范大学文学院,安徽淮北235000

出　　处：《河北学刊》2013年第6期187-191,共5页Hebei Academic Journal

基　　金：2011年度教育部人文社会科学研究规划基金项目<西方主体间性美学与中国古典美学的对话关系研究>(11YJA751005)

摘　　要：晚近以来,"实践美学"及其所衍生的"实践存在论美学"、"新实践论美学"与"后实践美学"发生了一场"跨世纪的论辩"。在论争中,因双方或多方相互遮蔽而出现了"身体空场",致使中西美学对话的平台出现错位,同时在一定程度上丧失了有效利用具有身心互渗特质的中国传统美学思想资源的契机。当前的美学论争与中国当代美学建设应尽早填补"身体空场",返回"身体思维",以化解主客体、身心对立及感性与理性对立等理论吊诡。In the recent years, there is a cross -century debate among the post -practical aesthetic and the practical aesthetic as well as its derivatives, namely the practical ontological aesthetic and the new practical aesthetic. The debate has a vacancy of body because of each other shelter, thus the dialogue platform between the Chinese and the Western aesthetic appears a dislocation, at the same time, which lost the opportunity utilizing effectively the aesthetic resources of Chinese. The current aesthetic debate must fill the vacancy of body, returning the body thinking to dissolve the theoretical paradox between the physical and the mental, etc.

关 键 词：实践美学 实践存在论美学 新实践论美学 后实践美学 身体空场 

分 类 号：B83-0[哲学宗教—美学]