从“儒法互释”到贺麟的法治类型学  

From “Mutual Interpretation between Confucianism and Legalism”to He Lin's Monocracy Typology

作　　者：邓君韬[1] 李好[1] 

机构地区：[1]西南交通大学政治学院法学系,成都611756

出　　处：《宜宾学院学报》2013年第9期1-5,共5页Journal of Yibin University

基　　金：四川省教育厅人文社会科学重点研究基地宜宾学院四川思想家研究中心2012年度项目(SXJZX2012-009);西南交通大学中央高校基本科研业务费专项资金创新项目(SWJTU12CX133)

摘　　要：现代新儒家以接续传统儒学"道统"的方式整合西学以寻求中国社会的现代化出路。作为舶来品的"法治"自然进入新儒家们的思考疆域,其中贺麟对法治关注尤甚。从"体用兼赅"、"儒表法里"出发,结合贺麟对其所处时代的法治期许,辅以其法治类型演化说,可以一窥新儒家们对中国社会现代化转型的法治图景想象,而深度挖掘新儒家法治思想的合理内涵亦对当下中国法治思想建构有所裨益。Modern Neo-Confucians make use of the way that follows the traditional ＂Confucian orthodoxy＂ to integrate Western modernization for Chinese society. As an exotic, the＂ rule of law＂ naturally goes into Neo-Confucians＇ think- ing territory among whom He Lin particularly concerned about. From the ＂combination of foundation and applica- tion＂, combing with the expectations of rule of law of HeLin in the era that he lived in, and using the evolution of its rule types can have a glimpse of the Neo-Confucians＇ imagine picture of the rule of law of China＇ s social moderniza- tion, and digging deeply the Neo-Confucians＇ reasonable connotation of law thoughts also does good to the construc- tion of contemporary Chinese legal thought.

关 键 词：新儒家 法治思想 儒法互释 法治类型 贺麟 

分 类 号：B261[哲学宗教—中国哲学]