马克思对黑格尔辩证法结构的“双重否定”——阿尔都塞的马克思哲学史“认识论断裂”说述评  

Double Connotations of Marx's Negating the Structure of Hegel's Dialectics:Commentary of Althusser's Break Theory of the History of Marx's Philosophy

作　　者：冯务中[1] 郭玮[1] 

机构地区：[1]清华大学高校德育研究中心,北京100084

出　　处：《北京航空航天大学学报（社会科学版）》2013年第5期56-59,76,共5页Journal of Beijing University of Aeronautics and Astronautics：Social Sciences edition Edition

基　　金：国家社会科学基金一般资助项目(12BKS052);教育部人文社会科学研究青年基金资助项目(09YJC710032)

摘　　要：阿尔都塞认为,马克思哲学史存在着"认识论断裂"问题。此见解的实质是:在理论实践和政治实践中,马克思对黑格尔辩证法结构具有"双重否定"。在理论实践方面,阿尔都塞对马克思所说的科学研究起点问题作了新解,却误读了马克思的本意。在政治实践方面,他以"结构"凸显了社会关系在历史唯物主义中的基础性,却忽略了"现实的个人"的地位。阿尔都塞的"断裂"说有其偏颇之处,但对人们重新理解马克思的本真精神富有启发意义。Althusser holds that there is a ＂break＂ in Marx＇s Philosophy . The essence of this viewpoint is Marx＇s ne- gating the structure of Hegel＇s dialectics. The view of ＂negating＂ lies in theoretical and political practice. Althusser reinterprets the starting point of Marx＇s scientific research in theoretical practice, but be misreads Marx＇s original ide- a. And he attaches importance to structure to highlight the fundamentality of social relations in Marxism in political practice, but the importance of ＂actual individual＂ is ignored. Although Ahhusser＇s break theory is extreme, it pro- vides an illuminating insight into Marx＇s mind to us.

关 键 词：马克思 黑格尔 辩证法结构 “双重否定” 

分 类 号：B507[哲学宗教—外国哲学]