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作 者:周能俊[1]
出 处:《中南大学学报(社会科学版)》2013年第5期227-231,共5页Journal of Central South University:Social Sciences
基 金:江苏省2012年度普通高校研究生科研创新计划"六朝道教地理分布"(CXZZ12_0023)
摘 要:汉唐时期,"蚩尤旗"被定义为类彗,而后曲象旗的天象,是兵灾、国丧等灾异的征兆。在汉唐典籍的有关记载中,有为了硬套事应而出现史实错误,如有一次天象不同文献所载事应不同等现象的出现。而"蚩尤旗"的占辞可能也经历了术家根据天象之后的时事,结合现实政治而加以修改的过程。从社会学的角度考察,当时民众之所以迷信这些天象星占,是与汉唐时期的现实政治情况,阴阳五行为主的主流儒家思想、佛道等宗教神秘主义,以及别有用心者的利用密不可分的。From Han to Tang Dynasty, "Chi You flag" was defined as a comet, and tail bending like the flag, a symbol of war and the funeral. In the record, what appeared in order to hard set of things should be recorded and when proved to be false, a different document the contained the phenomenon such as different events should be aviailable. And we may also experience the divination according to the astronomical phenomenon after the current events, which are combined with political reality and modified process. From the perspective of the sociology, when people superstitious these astronomical phenomena and divination, and at that time it is real political situation that counts, so do, the mainstream of Confucianism, Buddhism and Taoism religious mysticism, and those who have ulterior motives to use the inseparable.
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