身体美学应是身体存在论美学  

Somaesthetics Should Be the Aesthetics of Ontology Body

作　　者：刘连杰[1] 

机构地区：[1]云南师范大学文学院,云南昆明650500

出　　处：《烟台大学学报（哲学社会科学版）》2013年第4期28-34,共7页Journal of Yantai University(Philosophy and Social Science Edition)

基　　金：教育部2013年度人文社会科学研究项目"梅洛-庞蒂晚期肉身存在论美学研究"(13YJC720024)

摘　　要：身体美学不应该是以身体为审美客体的美学,也不应该是以身体为审美主体的美学,在逻辑上它必然要求成为身体存在论美学,即身心同一、主客同一的美学。这在西方已经得到了身体存在论哲学的支持,同时也可以得到中国天人合一哲学传统的印证。身体存在论美学不同于西方传统意识美学,它要求我们在审美态度论、审美趣味论、审美感官论、艺术类型论和审美体验论等方面重新建构新的美学体系。Somaesthetics neither should be an aesthetics of objectivity body, nor an aesthetics of subjectivity body. It must logically be an aesthetics of ontology body based on body - soul entire and subject - object entire. It is al- ready supported by Western philosophy of ontology body and Chinese theory that man is an integral part of nature. Aesthetics of ontology body is different from Western traditional spirit - aesthetics, it asks us to rebuild the theory of aesthetics in many respects such as aesthetic attitude, aesthetic taste, aesthetic sensory organ, art genres, aesthetic experience, etc.

关 键 词：身体存在论美学 意识美学 审美态度论 审美感官论 艺术类型论 

分 类 号：B83[哲学宗教—美学]