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作 者:杨金华[1]
机构地区:[1]华中科技大学马克思主义学院,湖北武汉430074
出 处:《石家庄经济学院学报》2013年第5期107-111,共5页Journal of Shijiazhuang University of Economics
基 金:国家社会科学基金青年项日“当代中国社会转型期信仰虚无主义问题研究”(10CKS022).
摘 要:“修身治国”是儒家学说中底蕴深厚的文化现象,历代儒家都把崇高的道德信仰作为实现人生价值和达到人格完善的重要手段,并建立了比较系统的伦理思想。在中国革命和社会主义建设进程中,毛泽东同志从儒家伦理中撷取了大量的思想资源,结合党的思想建设进行批判、吸收和发扬,形成了以“全心全意为人民服务”为主要内容,以“大公无私”为价值取向,以“批评与自我批评”为基本方法,以“共产主义先进模范”为崇高追求的道德信仰理论。" Cultivate oneself morality and manage state affairs" is the profound culture of Confucianism. Confucian- ism scholars in Chinese history took their great moral belief as important way for realizing their life value and perfec- ting personality, and systematic ethical thought had been established. In the process of Chinese revolution and so- cialism construction, Mao Zedong got much thought resources from Confucianism. Through criticism, absorption and development, the moral theory was formed in which takes " serve to people" as main content, " selfless" as val- ue orientation, " criticism and self-criticism" as basic path and " communist model" as great pursue.
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