“人民主体地位与儒家民本”思想的比较  

A Comparison between Confucianism and Taking People as the Main Body

作　　者：王勇[1] 

机构地区：[1]曲阜师范大学马克思主义学院,山东曲阜273165

出　　处：《济宁学院学报》2013年第5期108-112,共5页Journal of Jining University

基　　金：国家社会科学基金(10BZZ005)

摘　　要：儒家民本思想与坚持人民主体地位的思想有着千丝万缕的联系,两者都看重"民"的地位和作用,都重民心,都做到了"利民"。但是,儒家民本思想本身带有特定历史时期的阶级狭隘性,在目的、性质和对待人民态度方面又与坚持人民主体地位的思想有着根本性区别。坚持人民主体地位的思想便在吸收借鉴儒家民本思想精华部分的过程中进行了理论上的"创造性转化",是对儒家民本思想的超越和发展,也是真正符合中国实际的关照人民主体地位的思想。There are countless ties between Confucianism and taking people as the main bod~ which both take a fancy to the people＇s position, role and their requirements as well as to benefit the common. However, with its own special historical shortcomings in classes, the Confucianism differs ＂taking people as the main body ＂dramatically in aims, nature and attitude to the common. In such a way, the thought of ＂taking the people as the main body＂ has changed creatively in theories in the process of drawing essence from Confucianism. It surpasses the Confucianism and promises people as the main body really according to the real life in China. And taking people as the main body, which both takes a fancy to the people＇s position, role and their requirements as well as to benefit the common.

关 键 词：人民主体 儒家 民本 比较 

分 类 号：G115[文化科学]