先秦解经文体论略——兼论简帛《五行》篇的文体定名  

A Brief Discussion of the Classical Annotations'Style in Pre-Qin Dynasty——Concurrently Discuss the Style of Wuxing

作　　者：高新华[1] 

机构地区：[1]山东大学文学与新闻传播学院,山东济南250100

出　　处：《福建师范大学学报（哲学社会科学版）》2013年第6期46-54,共9页Journal of Fujian Normal University:Philosophy and Social Sciences Edition

基　　金：国家社科基金青年项目"出土文献与先秦著述史研究"(批准号:13CZW023)阶段性研究成果;"山东大学自主创新基金(青年团队项目)"资助(资助编号:IFYT12003)

摘　　要：经与解经文体是与私家著述相伴而生的,先秦诸子中的解经文体目前仅见经解、经说二种。经解体可能是师徒授受的讲义或记录,经与解应非一人一时之作;经说体之"说"是作者为使经文浅显易晓,与"经"同时所作,这在诸子时代成为一种常见的著述方式。学界对近出简帛《五行》经和解经两部分文体的命名或有不妥,其经文部分是一种可称为"前解经体"的文体,解经部分则应循先秦诸子之通例,名为"经解体",而非当今学界通常所说的"经说体"。Literary style of the classics and their annotations accompanied personal writings. The masters＇ classical annotations in pre-Qin dynasty only showed ＂classics explanations＂ and ＂classics narrations＂. And there were much differences between them. Now the bamboo and silk book Wuxing can be divided into classic and its annotation. The former was a ＂pre-annotation＂ style, and the latter was ＂classics explanations＂ but not ＂classics narrations＂, as most academic members called it.

关 键 词：文体 《五行》 经解 经说 

分 类 号：I206.2[文学—中国文学]