民俗保护的“术”与“道”——“后文明”视野下的民俗保护  

Tactics and Strategy of Folklore Protection——Folklore Protection from Perspective of Post-Civilization

作　　者：高原[1] 

机构地区：[1]兰州城市学院文学院,甘肃兰州730070

出　　处：《西北民族大学学报（哲学社会科学版）》2013年第6期51-59,共9页Journal of Northwest Minzu University(Philosophy and Social Sciences)

基　　金：2012年度甘肃省高等学校研究生导师科研项目"白马藏族傩舞习俗与非遗文化多样性研究"(项目编号为1212-01)阶段性成果

摘　　要：发展生产、促进经济是重要的,但让物质生产与精神安适同步,即让民俗主体获得精神上的安顿更是第一重要的。克服民俗保护中的"术"性,以更高的智慧即老子大道无为自然的精神让民俗主体"甘其食,美其服,安其居,乐其俗"才是可持续的出路。或者说,在"后文明"的层面维护民俗的心脏,让它有自主心跳,变静态断片式保护为动态"民俗场"的整体性保护,才是民俗可持续存在的根本。It is important to develop production and promote economy. However, it is even more important to make material production keep pace with spiritual comfort, that is, let the folklore entity settle down upon spiritual ease. The sustainable way is to go beyond tactics of folklore protection, and use wisdom like Laozi＇s natural spirit so as to help folklore entity satisfy its basic needs. In another word, the key to sustainable existence of folklore is to maintain the core of folklore at the post-civilization level, and turn the broken and static protection into integrated protection of dynamic folklore domain.

关 键 词：民俗保护 白马藏族 老子 甘食 美服 安居 乐俗 后文明 

分 类 号：C954[社会学—民族学]