汉代巴蜀经学述论  

A Study on Confucian Classics in Bashu in the Han Dynasty

作　　者：舒大刚[1] 吴龙灿[2] 

机构地区：[1]四川大学历史文化学院,成都610064 [2]宜宾学院四川思想家研究中心,四川宜宾644000

出　　处：《四川师范大学学报（社会科学版）》2013年第6期5-13,共9页Journal of Sichuan Normal University(Social Sciences Edition)

基　　金：国家社科基金重大委托项目(10@ZH005)"巴蜀全书";四川省社科基金规划项目(SC12E001);四川省哲学社会科学重点研究基地儒学研究中心重点项目(RX12ZD02)"中国儒学文献通史";四川省哲学社会科学重点研究基地儒学研究中心重点项目(RX13ZD02)"汉魏经学传承与文献考述"

摘　　要：汉代巴蜀经学兴起于文景之世,文翁奖励儒学教育,领先全国以"七经"造士,于是七经之学盛行巴蜀,经学人才辈出。两汉巴蜀经学以易学、小学最盛,《诗》、《书》之学次之,而《礼》、《春秋》、《孝经》、《论语》之学亦有可观。巴蜀学者不满当时章句之儒"碎义逃难"、"违背孔真"的现象,自严遵始融《易》《老》于一炉,扬雄创拟经新篇,从而构成汉代巴蜀经学独辟蹊径、自成体系之特色。汉末巴蜀经学与巴蜀地域政治经济命运密切关联,今古兼治,扬马击郑,于是以杨门之学和谯氏之学为代表的通经致用之学和谶纬学大兴。The study on confucian classics in Bashu in the Han dynasty starts between Wen and Jing period, as Wen Weng put a premium on confucian education with seven confucian classics as the canon. As a result, the study on seven confucian classics boomed in Ba and Shu, with Yi learning and ancient Chinese linguistics as the most popular. Being critical of breaching real meaning of Confucius, scholars in Bashu, such as Yan Zun and Yang Xiong, created a unique characteristic in the study on Confucian classics. In the late period of the Han dynasty, the academic in Bashu was tightly associated with politics and theology of Yang school and Qiao school became the representatives.

关 键 词：蜀学 经学 巴蜀 汉代 

分 类 号：B234[哲学宗教—中国哲学]