由《燕行录》看清初朝鲜士人的华夷观——以李宜显《燕行杂识》为中心  

The Study on the View between “Hua” and “Yi” of Korean Scholars from the Perspective of Songs of Journey to Peking——Centering on Li Yi-Xian's Yan Xing Za Shi

作　　者：谷小溪[1] 

机构地区：[1]南开大学文学院,天津300071

出　　处：《哈尔滨工业大学学报（社会科学版）》2013年第6期96-100,共5页Journal of Harbin Institute of Technology(Social Sciences Edition)

摘　　要：明清时期,朝鲜与中国保持典型的"册封—朝贡"关系。但在传统华夷意识的影响下,朝鲜使臣对待清朝的态度远不像对待明朝那般恭谨虔诚,表现出异常复杂的心态。一方面,他们迫于满清的政治压力履行历年的朝贡义务;另一方面,基于"小中华"和"礼仪之邦"的文化优越感,他们又对文化底蕴相对贫瘠的清人持有排斥的情绪。康熙五十九年和雍正十年,朝鲜文臣李宜显两次以正使身份赴清,根据沿途见闻撰写了使行日记《庚子燕行杂识》和《壬子燕行杂识》。两部作品逼真摹绘了18世纪初期中国社会的广阔图景,并将笔触深入士人群体的内心世界,再现了以燕行使臣为代表的朝鲜士人的华夷观,可作清代朝鲜士人文化心态研究之益助。In Ming and Qing dynasty, Korean peninsula kept a ＂confer- tribute＂ relationship with Chi- na. However, under the influence of Confucian View between ＂Hua＂ and ＂Yi＂, Korean envoys took a com- plicated attitude to Qing dynasty which was quite different from their respectful attitude to Ming dynasty. On the one hand, Korean envoys carried out the tribute responsibility under the policy pressure of Qing dynasty. On the other hand, based on tile sense of cultural superiority of ＂minor China＂ and ＂state of ceremonies＂, they held a repulsive emotion to Manchu which had a less cultural deposit. In the 59th year of the reign of Kangxi and the 10th year of the reign of Yongzheng, the Korean envoy Li Yi -Xian went to China to pay trib- ute and wrote two diaries named Geng Zi Yan Xing Za Shi and Ren Zi Yan Xing Za Shi. These diaries de- scribed the broad picture of Chinese society in the early 18th century and re -created the view between ＂Hua＂ and ＂Yi＂ of Korean scholars represented by Korean envoys. Such works are beneficial to the study of Korean scholars＂ cultural psychology in Qing dynasty.

关 键 词：《燕行录》 华夷观 清初朝鲜士人 《庚子燕行杂识》 《壬子燕行杂识》 

分 类 号：I269.6[文学—中国文学]