中国汉语伊斯兰教文学史的时空脉络与精神流变  

Time,Space and Spirit:The Structure of the History of Sino-Islamic Literatures of China

作　　者：马梅萍[1,2] 

机构地区：[1]兰州大学文学院 [2]南京大学中国新文学研究中心

出　　处：《武汉大学学报（人文科学版）》2013年第6期103-108,共6页Wuhan University Journal (Humanity Sciences)

基　　金：国家社会科学基金一般项目(09CZW063)

摘　　要：中国汉语伊斯兰教文学史的脉络架构主要遵循三条线索:时间脉络是其显性主线,分为两代四段,两代即唐至清末的古代期和清末至今的现代期,四段即唐至明中期的发生发展期、明中晚期至清末的繁荣昌盛期、清末至民国的现代转型期、建国至今的当代延续期;空间脉络是其地图辅线,表现为东部与西部主要是西北地区的区域性差别与传播性互补;精神流变脉络是其深层隐线,逐次表现为从移植到本土化再到现代化的发展演变。The structure of the under-writing book The History of Sino-Islamic Literature will follow three clues.Firstly, the temporal clue will be the external main clue,which can be divided into two eras four stages:the ancient literature era from Tang to late-Qing dynasty and the modern literature era from late-Qing to present day;the stage of emergence and germina- tion from Tang to mid-Ming dynasty,the stage of flourishing and culminating from mid-Ming to late-Qing dynasty,the stage of modern-transforming from late-Qing to the Republic of China,the stage of contemporary lasting after the founding of the People's Republic of China.Secondly,the spatial clue will be the geographical assistant clue,expressing as the regional diver- sities and spreading complementary between the east and the west of China.Thirdly,the clue of spiritual rheology will be the intensive hidden clue,gradually manifesting itself from the immigrating to nativization and modernization.

关 键 词：汉语 文学 回族新文化运动 中国文学史 

分 类 号：I209.7[文学—中国文学]