形而上意义上的精神建设姿态——冯至的《十四行集》在新诗史上的一种独特意义  

Constructive Spirit Posture In The Metaphysical Sense——On Feng Zhi's unique significance in the history of New Poetry

作　　者：雷文学[1] 

机构地区：[1]福建师范大学文学院,福建福州350108

出　　处：《暨南学报（哲学社会科学版）》2013年第11期137-144,164,共8页Jinan Journal(Philosophy and Social Sciences)

基　　金：教育部人文社会科学研究规划基金项目<西方哲学与中国新诗>(批准号:11YJA751031);福建省教育厅社科研究项目<西方哲学与中国诗歌的现代转型>(批准号:JA11096S)

摘　　要：新诗吸收了西方哲学和诗学的形而上精神,走上与传统诗学不同的道路。但是,新诗在接受西方哲学精神时也吸收了西方哲学所固有的虚无主义精神,这在为民族诗学增加新的质素时,也导致新诗走入另一个否定性的、消极性的极端,不符合最高诗学理想的追求。新诗应平衡那种否定的、消极的精神,但这种追求在新诗中几乎缺席。可喜的是,我们在新诗中发现一个例外:冯至。他吸收了歌德等人一系列积极的思想观念,诗歌精神呈现积极的建设姿态,表现为蜕变论、泛生命形态、以佛性视角看待痛苦的生命、神圣人格的追求、把握一些把握不住的事体等观念形态和精神倾向。在一片阴霾的形而上诗国里,冯至的诗歌像一片宁静的蓝空,给新诗哲学精神的建设以有益的启示。New Poetry absorbs the metaphysical spirit of western philosophy and poetics,embarking on the road unlike the traditional poetics'. However,New Poetry also was affected by the inherent nihilism spirit of western philosophy. The exception is Feng Zhi who absorbed Goethe's a series of conception and his poetry present a positive gesture which are the transformation theory,pan life forms,viewing the painful life with Buddha perspective,the pursuit of the divine personality,grasping the matter which is difficult to grasp. In a dark metaphysical poetry state,Fengzhi's poetry like a serene blue sky,giving us a useful inspiration to construct the philosophical spirit of New Poetry,helping to solving the problems such as too much focusing on the metaphysical and the contradictions of metaphysical and physical which is difficult to resolve of the new poetry.

关 键 词：冯至《十四行集》 形而上 积极 歌德 

分 类 号：I206.6[文学—中国文学]