论陶渊明生命意识的三种跨越  

On the Three Spans of Tao Yuanming's Life Consciousness

作　　者：曹章庆[1] 

机构地区：[1]湛江师范学院基础教育学院,广东湛江524037

出　　处：《南昌大学学报（人文社会科学版）》2013年第6期126-132,共7页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：教育部人文社会科学研究青年基金项目"超越现代与后现代--差异思想及其对当代中国美学理论研究的启示"(12XJC751003)

摘　　要：陶渊明是魏晋时代"人的觉醒"的杰出代表,其生命意识以理性精神为统摄,以生活实践为引领,以诗性体验作表达,经历了三种跨越:一是由向往功业到躬耕守节、立善遗爱的跨越;二是由向往长生的焦虑到坦然面对人生短暂顺化的跨越;三是由体验他人死亡到体验自身"死亡"的跨越。这三种跨越分别从价值人生、自然人生和终极人生的逻辑和历史之维展现了陶渊明生命意识的丰富内涵和动态发展历程,并将魏晋时期的生命思想推向新的高峰。诗与哲学是近邻,故就人生哲学而言,陈寅恪誉陶渊明为"中古时代之大思想家"并非虚言。Tao Yuanming is an excellent representative of ＂the awakening of man＂ of the Wei -Jin Dynasties. His life consciousness with rational spirit to govern, life practice to lead, and poetic experience to express, experienced three spans. The first is from yearning for position and wealth to do anything personally and behave well, and do good deeds and leave over love ; the second is from the anxiety of the desire for immortality to calm in the face of the short life ; and the third is from the experience of others ＂death＂ to experience ＂heself death＂ . The three spans, respectively from the logic and history of the value life, natural life and ultimate life, show the rich connotation of Tao Yuanming＇ s life consciousness and his dynamic development course, and push the life thought forward to a new peak in the Wei -Jin Dynasties. Poetry and philosophy are close neighbours, in terms of life philosophy, Chen Yinke regarded Tao Yuanming as ＂a great thinker of the middle age＂, which is true.

关 键 词：陶渊明 生命意识 跨越 

分 类 号：I206.372[文学—中国文学]