从识心创化的角度看梁漱溟思想中的儒佛二重关系  

The Duality of Confucianism and Buddhism in Liang Shuming's Thought,an Interpretation in the Perspective of Heart Creating Theory

作　　者：李昕[1,2] 

机构地区：[1]清华大学人文学院,北京100084 [2]苏州科技学院

出　　处：《学术研究》2013年第12期48-52,159,共5页Academic Research

摘　　要：在梁漱溟思想研究中,儒佛关系始终是一个难题。从总体上看,梁漱溟对传统儒学的现代阐释中主要基于唯识学阿赖耶识缘起论,而他的"心"概念则将这二重因素结合起来。梁漱溟所论之心主要指阿赖耶识缘起论中的心王与心所,包含识、情、意为不可分割的整体,处于转识成智的进程中。在此基础上,梁漱溟所论之仁的三个层次,即内觉、外情和意,可与唯识之心形成某种对应。这可以视作以唯识学为参照反观传统儒学心性论的一种尝试。The duality of Confucianism and Buddhism is always a difficult problem in the study of Liang Shuming 's thought.This thesis puts forward a view that the problem can be solved by the Alya 's creating theory.Mr.Liang transformed the traditional Confucianism through the Yogachara Buddhism.The category of ‘heart' combines the dual factors.In Alaya-Pratityasamutpada theory,the heart included citta and caitasa can be taken as a whole that the consciousness,feeling and will are involved in the process of attaining passion-free wisdom.The structure of benevolence also has three parts including the inner consciousness,the impersonal feelings and the will.

关 键 词：阿赖耶识缘起 识心 意 情 

分 类 号：B261[哲学宗教—中国哲学]