过山瑶的“花”观念与家屋延续——以粤北方洞为例  

Guoshan Yao's Perception of“ Flower” and House Continuation: A Case Study of Fangdong in Northern Guangdong

作　　者：何海狮[1] 

机构地区：[1]广西民族大学民族研究中心,广西南宁530006

出　　处：《广西师范大学学报（哲学社会科学版）》2013年第5期31-35,共5页Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)

基　　金：教育部人文社会科学重点研究基地中山大学历史人类学研究中心重大研究项目"南中国海族群互动与南岭民族走廊"(12JJD770011);2013年度国家社科基金青年项目"南岭走廊瑶族传统社区文化环境的保护与发展研究"(13CMZ035)

摘　　要：过山瑶的"花"信仰体现在其生育观念及其"祭花"仪式中。"花"信仰与过山瑶的家先及家屋观念紧密相连。"花"信仰从纵向的"生-死"转换隐喻以及横向的夫妻结合隐喻两个层面展演了过山瑶社会中家屋延续的理念。"花"信仰是过山瑶家屋建构的重要力量。Guoshan Yao＇s belief in ＇flower＇ is embodied in their childbearing ideology and the ceremony of ＇flower festival＇. The belief in ＇flower＇ is closely connected with their concepts of home and house. This reflects the idea of Guoshan Yao＇s house continuation in their house society from two aspects： one is metaphor of ＇life-death＇ conversion from the longitudinal aspect, another one is metaphor of ＇the combination of husband and wife＇ from the crosswise aspect. The belief in ＇flower＇ is an important force during the house construction of Guoshan Yao.

关 键 词："花"信仰 祭花 过山瑶 家屋 延续 

分 类 号：C955[社会学—民族学]