从理学家窦克勤看清代士人的病痛与治疗  

On illnesses and treatments of scholar officials in the Qing Dynasty from the perspective of Dou Ke- qin, a neo - confucianist philosopher

作　　者：张博[1] 

机构地区：[1]南开大学中国社会史研究中心暨历史学院,天津300071

出　　处：《中华医史杂志》2013年第6期331-336,共6页Chinese Journal of Medical History

摘　　要：病痛与治疗是清代理学家窦克勤日常生活的重要内容。作为理学家，他对病痛的认识和治疗，以及对生命的认识，都受到理学观念的影响。他认为，秉持理学观念而形成的精神力量可以战胜病痛；内心的平静及加强道德修养能达到养生的目的，因而将病痛视为成就自我的好事。同时他排斥佛道等借助外在神秘力量疗病与养生的观念。然而，日常生活中窦克勤的行为并不完全符合他的观念，他往往依据实用主义原则对相似的疗病行为采取迥异的态度。此外，他还通过由疗病产生的邀神行为，塑造家族成员的纯孝形象。Illnesses and treatments are an inevitable part of fife in the daily life of the neo - confu- cianist Dou Ke - qin whose life outlook on the treatment and recognition of diseases was influenced by his neo -confucianist conception. He claimed that diseases can be conquered by spiritual force formed on the basis of Neo - Confucianism and can be recovered by peace of the heart and moral merits and can be seen as an approach of self- accomplishment. He opposed Taoist and Buddhist ideas of life preservation and keep- ing fit by taking the advantages of external mystic force, and stressed that his own diseases and that of his relatives can be cured by the filial affection advocated by the Neo- Confucianism.

关 键 词：窦克勤 理学观念 寻乐堂日录 

分 类 号：R-09[医药卫生] K249[历史地理—历史学]