欧阳修的《诗本义》“据文求义”的诠释学思想探析  

Seeking Meaning upon the Text: A Hermeneutic Study of Ouyang Xiu's Fundamental Significance of Mao's Odes

作　　者：梁丹丹[1] 

机构地区：[1]清华大学国学研究院,北京100084

出　　处：《中国文学研究》2014年第1期72-76,82,共6页Research of Chinese Literature

基　　金：中国博士后科学基金项目"北宋经学诠释学思想研究"(2013M540081)阶段性成果

摘　　要：欧阳修的《诗本义》打破由唐至宋初的经义统一时期被儒士尊为圭臬的释经家的注疏权威,重新赋予《诗经》的文本以诠释的中心地位。从语法诠释的维度上看视,其"据文求义"的诠释学思想包含了整体语境与直接语境两个层次。从纵向的、历时的维度看视,欧阳修对处于尧、舜、三代时期的"六经"文本语言的形式与风格有特殊的规定性,《诗经》语言的"简直"、"文理易通"成为制约诠释过程的基本原则;从共时的角度来看视,欧阳修提出"理"及其"文理"、"意理"与"联属"等相关的诠释学命题,把《诗经》文本的篇章及语词各个部分之间的共在关系作为探求诗义的依据。Ouyang Xiu＇s Fundamental Significance of Mao＇s Odes broke through the authoritative exegeses established from Tang dynasty and emphasized the hermeneutic value of the text of the Canon of Odes itself. Tl^is essay examines his hermeneutic thought on the textual level in the light of Schleiermacher＇s theory of grammatical explication. In the whole context of langue, Ouyang Xiu charac- terized the words of the Classics as simple, direct and coherent which differed much from contemporary writings; in the immediate context of parole, he judged the meaning of the odes from the ＂principle of the text＂, i.e., the unity and connection within an ode that penetrates the stanzas, lines, and words.

关 键 词：诗本义 据文求义 语法解释 简直 文理 

分 类 号：I207.2[文学—中国文学]