实现知识分子心灵自审的雍容话语——现代中国“语丝体”散文主体话语形态论之三  

Elegant Words that Achieve Intellectual's Introspectiveness——On the Utterance of“yu si”Proses in Modern China

作　　者：李良[1] 

机构地区：[1]江苏省社会科学院文学研究所,江苏南京210013

出　　处：《中国文学研究》2014年第1期87-90,共4页Research of Chinese Literature

基　　金：江苏省社会科学基金项目"现代中国‘语丝体’散文研究"(11ZWD015)的阶段性成果

摘　　要："语丝体"散文是1920年代现代中国知识分子话语的成功实践,文体学的理论视角可以有效考察其创作主体深层心理涵蕴及话语复杂性。在新文化运动陷入低潮与知识分子思想阵营走向分化时期,同人群体创办《语丝》周刊以求完成一己诉说。时代背景与个体认同双重语境影响下,身份的重新认同促使心灵的内视自审,以周氏兄弟为代表的"语丝体"散文文本实践呈现一脉雍容之态。心智高迈,从容真挚,手法文雅,雍容话语使"语丝体"散文存温柔敦厚深味,意义功能与书写价值更为丰厚深远,从而具备一定的超越性质,深刻地影响了中国现代散文的发展。＇Yu si＇ proses are the successful practice of China＇s intellectual＇s expression in 1920s. The theoretical prospective of Stylistics can effectively explore the author＇s deeper minds and the complexity of his words. During the low ebb of the new culture movement and the period of intellectuals＇ ideological differentiation, people created ＇yu si＇ magazine to express themselves. Under the double influence from era background and individual identity, the re-identification of identity promoted subject to have further self-trial of his heart. The Zhou Brothers, as the representative of the ＇yu si＇ prose, present us an elegant picture. With a sincere and calm mind and a gentle writing style, elegant words make readers feel that ＇yu si＇ proses have the hard criticism outside and placid and gentle feelings inside. The function and strength of the subject＇s utterance meaning in ＇yu si＇ proses is so rich and profound as to deeply influence the development of Chinese modern prose.

关 键 词：“语丝体”散文 话语形态 知识分子 心灵自审 雍容 

分 类 号：I207.6[文学—中国文学]