“非我族类”禁锢下的“东方”危机——《黑暗之心》的后殖民主义解读  

“Racial Exclusion” Confined Oriental Crisis:Post-colonial Approach to Hrar of Darkness

作　　者：倪捷鸣[1] 钱志富[1] 

机构地区：[1]宁波大学外语学院,浙江宁波315100

出　　处：《宁波职业技术学院学报》2013年第6期61-65,共5页Journal of Ningbo Polytechnic

摘　　要：《黑暗之心》是康拉德根据自己1890年刚果之行创作的一部中篇小说。在赛义德的"东方主义"理论考察下,该小说透露出后殖民主义意识。通过文本分析,不难发现"东方主义"的"他者"形象在被中心话语重新编织中受到了"认知暴力"的挤压,"他国国籍"遭受文本的"意识形态侵害"。将《黑暗之心》置于后殖民主义理论框架内,围绕"东方主义"、"他者"身份,彰显小说矛盾话语下的反抗意识的并立体现,以期缓解"非我族类"禁锢下的"东方"危机,真实展现后殖民语境中的"东方"地位,为"臣属"文化重新"命名"。Based on Joseph Conrad＇s own experience of 1980＂s trips in Congo, the novella Heart of Darkness shows sort of post-colonial ideology under the guideline of Said＇s ＂Orientalism＂ theory. By text analysis, the ＂other＂ image of ＂Orientalism＂ has been distorted within center discourses＂ intentional rewriting. ＂Thin States＂ has suffered textual ideological distortion. The article sets Heart of Darkness in the frame of post-colonialism. Through the analysis of ＂Orientalism＂ and ＂other＂ image, anti-colonialism in the contradictory discourses has been presented. The article aims to ease the ＂racial exclusion＂ confined Oriental crisis. After the Oriental position has been correctly placed, the subiect culture needs to be renamed.

关 键 词：《黑暗之心》 非我族类 后殖民主义 东方主义 他者 

分 类 号：I074[文学—文学理论]