“历史性”与“第二等级的历史主义”——海德格尔生存论—存在论的历史哲学  

"Historicality" and "The Second- Degree Historicism" : The Existential- Ontological Philosophy of History in Heidegger

作　　者：李永刚[1] 

机构地区：[1]长江大学马克思主义学院,湖北荆州434023

出　　处：《西北大学学报（哲学社会科学版）》2014年第1期44-50,共7页Journal of Northwest University：Philosophy and Social Sciences Edition

基　　金：湖北省教育厅2013年人文社会科学研究项目(13q044)

摘　　要：海德格尔在此在生存的基础上探寻历史,把历史现象提升为"历史性",其因奠基于存在论意义上的时间性而具有生存论———存在论的意义。本真的历史性是"命运—遗业—天命"的统一体,非本真的历史性则是对其生存论源头的"遗忘"。历史学因奠基于历史性而成为此在在世的存在方式。由于此在的生存本身是时间性、历史性的,海德格尔的历史性思想就是一种历史主义,但它因奠基于生存论—存在论基础之上而提升为一种新型的历史主义,即"第二等级的历史主义"。由此形成了一种以"历史性"和"第二等级的历史主义"为标志的生存论—存在论的思辨历史哲学。Heidegger studied the history on the basis of Dasein＇ s existence, and promoted the historical phenomenon to the ＂historieality＂. It has existential -ontological significance for it is founded on the ontological temporality. The authentic historicality is the unity of ＂fate - heritage - destiny＂. The inauthentic historicality is the ＂forgetting＂ of it＇ s existential source - in - the - world. Because the existence of History is also a kind of Being of Daein is temporal and historical, Dasein which belongs to Being Heidegger＇ s historical thought is a kind of historicism, but it is new, which is called ＂the second - degree historicism＂, for it is founded on the basis of the existential - ontological. Thus forming a kind of existential - ontological speculative philosophy of history, which is marked by ＂historicality second - degree historicism＂.

关 键 词：历史性 时间性 重演 第二等级的历史主义 

分 类 号：B516.54[哲学宗教—外国哲学]