沈从文1940年代作品中的“神”  

On the God of Shen Congwen's Literary Creation and Ideology in 1940s

作　　者：唐东堰[1] 白玉兰[2] 

机构地区：[1]东华理工大学文法学院 [2]东华理工大学外国语学院助教

出　　处：《武汉大学学报（人文科学版）》2014年第1期79-83,共5页Wuhan University Journal (Humanity Sciences)

基　　金：国家社会科学基金后期资助项目(12FZW022)

摘　　要："神"在沈从文的文本中具有多种内涵,然而作为其思想核心范畴的"神"指的是宇宙本体和生命的终极状态。它不可分析、不可言说,是沈从文在对"美"的迷狂中借助一种特殊的认识方式获得的天人相契的启示——"无言的教训"。沈从文思想中的"神"既是对于湘西神秘文化的继承和提升,也是以湘西神巫文化铸造民族品德的具体实践。In the text of Shen Congwen, ＂god＂ has multiple connotations. However, the ＂god＂ which acts as a core point of Shen Congwen＇s ideology, refers to the noumenon of the universe and the ultimate state of life, which cannot be analyzed and spoken. It is an inspiration of the conformity of nature and man earned by a special recognition pattern through Shen Congwen＇s crazy experience of ＂beauty＂, corresponding to what Shen Congwen calls ＂Wordless Lesson＂. The ＂god＂ of Shen Congwen＇s ideology is not only the inheritance and modernized promotion of Xiangxi＇s mysterious culture, hut also the specific practice of the highest national moral founded by Xiangxi＇s wizard culture.

关 键 词：沈从文 湘西 神巫 

分 类 号：B958[哲学宗教—宗教学]