中国佛教“和谐”思想的生命伦理意蕴  

The bioethics implication of harmonious thought in Chinese Buddhism

作　　者：李勇[1] 

机构地区：[1]南京医科大学医政学院,江苏南京210029

出　　处：《南京医科大学学报（社会科学版）》2013年第6期496-500,共5页Journal of Nanjing Medical University（Social Sciences）

基　　金：江苏省教育厅高校哲学社会科学项目(2010SJD820010)

摘　　要：佛教伦理本质上是"和"的伦理,和谐在佛教生命伦理思想中处于重要地位,佛教伦理以缘起论为其道德哲学基础,以心灵的道德和谐为根本,由心的外在呈现和人的社会关系及与自然界关系的存在方式的不同,表现为人与人的道德和谐、人与自然的道德和谐,其内在的生命伦理思想内容非常丰富,构成当代中国生命伦理学建构的一种重要思想资源。Buddhism ethics essentially is harmonious ethics. Harmonious thought is very important in Chinese Buddhism ethics. The theory of dependent origination is the foundation of moral philosophy in Buddhism ethics. Moral harmony of heart is the root of Buddhism ethics. Because of outer development of heart, and the difference of exist modes in the relations of human, society and nature, Buddhism ethics represents moral harmony of human and human or moral harmony of human and nature,which have rich bioethics contents and thoughts. Harmonious thought in Buddhism ethics is one of the very important thought resources in the course of constructing Chinese bioethics.

关 键 词：佛教 生命伦理 和谐 

分 类 号：R-052[医药卫生]