张栻“异端”观研究  

Research on the Heresy View of Zhang Shi

作　　者：蔡方鹿[1] 胡长海[1] 

机构地区：[1]四川师范大学政治教育学院,四川成都610068

出　　处：《湖南大学学报（社会科学版）》2014年第1期10-14,共5页Journal of Hunan University(Social Sciences)

基　　金：国家社会科学基金项目:"蜀学与经学研究"(11BZX044)

摘　　要：张栻以性为本体,以儒家人伦道德及其政治治理的根本原则为标准来界定佛老、杨墨、词章之学、霸道之学为"异端"。对"异端"展开批判,以维护儒家正统学说,指出佛教理论虚妄不真,杨墨之学偏离仁义,词章之学、霸道政治走向功利。这反映出湖湘学派的价值评判标准:即重视经世致用,强调对儒家伦理的躬行践履。Considering the nature as noumenon and putting the Confucian morality and political govern-ance as the basic standard,Zhang Shi regards these thoughts as “heresy”which are Buddhism and Taoism, Yang Mo,the education of reciting the text and the way of might.Zhang Shi criticizes “heresy”to maintain the orthodoxy of Confucianism.He points out that Buddhism is fictitious,Yang Mo deviate Ren Yi,the education of reciting the text and the way of might tend to be utilitarian.This reflects the value of Hunan School criteria.

关 键 词：张栻 “异端”观 佛教 杨墨 词章之学 霸道政治 

分 类 号：B244.99[哲学宗教—中国哲学]