“文化民族性”观念的自觉与“马克思主义中国化”的提出  

Nationality in Culture and Adapting Marxism to Chinese Conditions

作　　者：解庆宾[1] 赵铁锁[1] 

机构地区：[1]南开大学马克思主义教育学院,天津300071

出　　处：《北京行政学院学报》2014年第1期68-71,共4页Journal of Beijing administration institute

基　　金：教育部哲学社会科学研究重大课题攻关项目(04JZD001);教育部中央高校科研项目(NKZXB1237)

摘　　要：民主革命时期中国共产党对于文化"民族性"的认识经历了一个从机械否定到高度认同并深化发展的过程。在中国文化建设大讨论的过程中,中国共产党人明确提出了"中国化"的主张;1938年"马克思主义中国化"的提出则赋予文化"民族性"问题以更深的含义;新民主主义文化思想体系对于文化"民族性"的阐发代表着当时中国文化的发展方向。当下正处于"社会主义文化大发展大繁荣"的关键时期,我们更应该正确把握文化民族性和世界性,引领中国特色社会主义文化的大发展大繁荣。At the time of democratic revolution, the CPC went through the process from a mechanical negation to a high recognition and deepen development in understanding nationality in culture. The CPC put forward the proposition of localization in the process of discus- sion of China culture development and raised the principle of adapting Marxism to Chinese conditions in 1938, which is of significance for more deeply understanding nationality in culture. The interpretation on nationality in culture put by the ideology of new democratic culture represented the orientation of China＇ s modern culture. In the key period of vigorous development and prosperity of socialist culture, we should correctly grasp the nationality in culture and universality in culture and promote vigorous development and prosperity of socialist culture.

关 键 词：中国共产党 文化 民族性 马克思主义中国化 

分 类 号：B27[哲学宗教—中国哲学]