中国古代的情哲学传统  

The Tradition of Emotionalism in Ancient China

作　　者：舒也[1] 

机构地区：[1]南京大学哲学系宗教学系

出　　处：《浙江社会科学》2014年第2期84-92,135,共10页Zhejiang Social Sciences

基　　金：教育部规划基金项目"价值论美学研究"(11YJA720008)

摘　　要："儒道互补"一说构成了对中国传统的固有想象,本文试图指出,在儒家、道家这两大传统之外,中国古代可能还存在着第三种符号:作为民间自由主义的"情"的传统。在"儒道互补"一说之外,本文认为,对中国传统可以有一种新的理解:儒法、道释、风骚三者并立,中国古代存在着一个被掩盖的民间尚情主义传统。通过对新出楚简文献和先秦诸家有关"情"的论述,本文试图发现一个被掩盖的尚情主义传统。本文认为,关于"情"的哲学是先秦民间各家流行的众说,不能简单归结为儒家的思想,儒家不是"情"的传统的开创者,而是其中的一位阐释者和重要论说者。"情"的传统作为一种尚情主义思想,某种程度上代表着某种崇尚个人情性的民间自由主义传统。In addition to two main traditions of Confucianism and Taoism,there may also be a third symbol of Chinese culture in ancient China,that is,the tradition of emotionalism which represents the civil liberalism. The tradition of Chinese culture may have a new understanding,namely,the co-existence of Confucianism,Taoism and? emotionalism instead of the ' mutual complementation of Confucianism and Taoism '.Through the studies on the newly discovered bamboo literature and the pre-Qin discourses about ' emotionalism' of pre-Qin thinkers,this thesis finds a hidden tradition of emotionalism in ancient China. Emotionalism cannot be simply concluded as Confucian ideas,Confucian is not the founder of emotionalism,but one of interpreters. The tradition of emotionalism represents a kind of civil liberalism which advocates the individual passions of humanity.

关 键 词：中国 传统 情 民间 自由主义 

分 类 号：B21[哲学宗教—中国哲学]