中国知识分子的心态与富强的真理化——以19世纪末20世纪初的中国知识分子为考察对象  

Chinese Intellectuals' Psychology and the Truthization of Prosperity——An Investigation on Chinese Intellectuals of the Late 19th and Early 20th Century

作　　者：徐百军[1] 

机构地区：[1]曲阜师范大学政治与公共管理学院,山东日照276826

出　　处：《华中科技大学学报（社会科学版）》2014年第2期106-114,共9页Journal of Huazhong University of Science and Technology(Social Science Edition)

基　　金：国家社会科学基金重大项目(12&ZD058);曲阜师范大学博士科研启动基金资助

摘　　要：19世纪末20世纪初被视为中国的一个特定"转型期",在这一特殊的社会政治语境下"富强"成为了当时中国知识分子首要关注的社会议题,几乎每个有良知的知识分子都在以各自的方式寻求中国富强的现代化道路。文章以19世纪末20世纪初的中国知识分子为考察对象,指出在当时的历史境况下他们异常偏好于将富强视为一种真理性思想。这一真理化倾向与中国知识分子的心态有着莫大的内在关联,而这种关联可以通过传统的松动、意义世界的沦丧和浪漫情怀的激化三个心态面向来得以呈现。最后,文章从富强思想的内生性与外生性两个维度对中国知识分子的心态进行了反观和评估。The late 19th and early 20th century was thought of as a special transition period of China , which made the prosperity become the first social topic of Chinese intellectuals at that time , and nearly every-one of them explored China ’ prosperity road in the manner of their owns .Through the investigation on them , we find that they preferred to regard prosperity as truth gradually in that historical circumstance .Actually, there are some overwhelming connections between the truthization of prosperity and Chinese intellectuals ’ psy-chology.For that, we make an analysis from three aspects：the looseness of tradition , the bankruptcy of mean-ing world, and the intensification of romantic feelings .Ultimately, we view the Chinese intellectuals ’ psychol-ogy from the two standpoints of endogeneity and exogeneity of prosperity .We insert that it was a blind action that Chinese intellectuals theoretically explored the prosperity truth in an anxious abnormal psychology , but we still fully affirm its historical value .

关 键 词：富强 现代化 中国知识分子 心态 真理 

分 类 号：D693.79[政治法律—政治学]