南宋后期理学家的政治构想及其时代意义——以《大学衍义》为中心解读  

Political Ideal of Neo-Confucian and Practical Intention in the Late Sourthern Song Dynasty——An Examination Centering on Daxue Yanyi

作　　者：孔妮妮[1] 

机构地区：[1]上海师范大学人文与传播学院,副教授历史学博士后上海200234

出　　处：《北方论丛》2014年第2期86-90,共5页The Northern Forum

基　　金：上海市教委创新项目"南宋后期理学士人群体与江南社会发展形态研究"资助成果(项目编号14YS036)

摘　　要：南宋理宗朝,理学成为官学,正式确立了统治地位。肩负着道德理想的传承使命,南宋后期的理学家不断完善着诠释天理、建构秩序的政治蓝图。在理学由思想领域向政治领域拓展的过程中,《大学》逐渐成为南宋理学家阐释政治构想与价值取向的承载文本,《大学衍义》的完成将这一进程推向了新的高峰。通过对大学之道的义理诠释,真德秀将理学家的治国方略以政治伦理的形式予以固定,为积弊重重的现实政治提供思想指导,也为理学思想的政治化创造了极富时代意义的经典范式。In the late Southern Song Dynasty, Excellent scholars not only abided by moral principle but also assumed social re-sponsibility.When the influence of Neo-Confucian extended rapidly, giving the emperor political strategy and ideological education became their ideal.Compilation and elucidation of Daxue showed that the ideal of Neo -Confucian had been politicized and standard-ized.Daxue Yanyi cultivated the mind of emperor form moral and political aspects .During continual education, the emperor and the officials would reach the political criterions that had been regulated in Daxue Yanyi.

关 键 词：南宋 理学家 《大学衍义》 真德秀 

分 类 号：B244[哲学宗教—中国哲学]