社神信仰与乡村秩序——以广西博白坡头客家为例  

Rural Order and the Village Deity: Taking the Hakka Community of Bobai Potou,Guangxi Province

作　　者：宋永忠[1] 

机构地区：[1]玉林师范学院发展规划处,广西玉林537000

出　　处：《贵州民族研究》2014年第3期89-92,共4页Guizhou Ethnic Studies

基　　金：国家哲学社会科学基金项目(11XSH001);玉林师范学院青年项目(2008YJQN)

摘　　要：社神信仰是中国乡土文化的重要组成部分。在近代遭到西方宗教强势侵袭时,广西博白客家坡头村民为继承传统文化,将"田头社王"改称"福德正神",由"农业神"变身"全能神",与上帝神分庭抗礼。通过不断调适和创新,坡头村社祭习俗在传承民族文化、提升乡民自我教育和自我管理能力、培育乡民地域认同和互助互惠等方面均有积极贡献。The Worship of land is an important part of folk culture in China. The Western religious strongly enter the Hakka community of Bobai Potou, and the people want to inherit traditional culture and anti western religions in modem, so that ＂the King of Land in Edge of the Field ＂was renamed＂ the God with Blessing and Justice ＂. Therefore, the ＂God of Agriculture＂ became ＂almighty God＂. It was constantly adjustment and innovation, which has played positive contribution to inherit the traditional culture, to improve people the ability of self education and self management, to cultivate the regional identity and clan assistance.

关 键 词：社神信仰 乡村秩序 广西博白 客家 

分 类 号：G127[文化科学]