庙学体制的构建、推行与唐宋地方的释奠礼仪  

Constructing,Implementing of the Templeschool System and the Local Shidian( 释奠) Ritual in Tang and Song Dynasties

作　　者：王美华[1] 

机构地区：[1]辽宁大学唐宋史研究所

出　　处：《社会科学》2014年第4期155-164,共10页Journal of Social Sciences

基　　金：国家社科基金重大项目"中国礼制变迁及其现代价值研究"(项目编号:12&ZD134);中国博士后科学基金面上资助项目(项目编号:2013M530968);辽宁省高等学校优秀人才支持计划的阶段性成果

摘　　要：地方释奠礼仪的遵行与庙学体制直接联系在一起。唐宋时期,在释奠仪制日趋规范、完备的同时,随着庙学体制的构建和全面推行,释奠礼仪逐渐遵行于州县地方,其所代表的儒学道统、官方礼仪教化观念也开始广泛传播于基层社会民众中间。但是,这一过程却并非没有波折、变态,其中存在着唐末学废庙存而释奠不断、北宋初徒事庙释奠而无学、及北宋中期即庙建学遵行释奠等阶段。The local shidian （释奠） ritual and the templeschool system Tang and Song Dynasties, the shidian （释奠） ritual got more standard, along Implementing of the templeschool system, the were directly linked. In with the constructing and shidian （释奠） ritual held across the country gradually So the confucian orthodoxy and the ritual indoctrination represented by it began widespread into the grassroots. It should be pointed that there were twists and turns in the process.

关 键 词：唐宋 庙学 释奠 官学 教化 

分 类 号：K892.9[历史地理—民俗学]