从宫廷后妃伦理到民间家庭伦理及昏礼的意义——李觏《周礼致太平论·内治》析论  

From Royal Queens Ethics to Folk Family Ethics and the Meanings of Marriage:An Analysis of Zhouli Zhi Taipinglun-Neizhi by Li Gou.

作　　者：王启发[1] 

机构地区：[1]中国社会科学院历史研究所,北京100732

出　　处：《湖南大学学报（社会科学版）》2014年第2期102-111,共10页Journal of Hunan University(Social Sciences)

基　　金：国家社科基金重大项目"中国古代礼学文献整理与研究"(13&ZD058);国家社科基金项目"中国礼学思想发展史研究"(13BZX048)

摘　　要：北宋李觏所著《周礼致太平论》中的《内治》七篇,集中就《周礼》有关宫室职官及其职掌内容展开议论,从而引出李觏对历史上的帝王生活、宫廷政治及后妃伦理,乃至民间百姓的家庭伦理等方面的见解。这些内容可以概括为历史的记忆与后妃之德、宫禁制度复古主义的诉求、后妃之教与后宫生活的禁忌、后妃的礼仪角色、皇亲国戚之女的伦理规范、昏礼的意义等几个方面,既可见李觏从传统儒家的"齐家"思想出发,结合历史上成败得失的经验与教训,阐明和发挥"欲治其国者,先齐其家"和"家不齐则国不治"之道理的思想倾向,也可见李觏对礼学经典诠释的别样风格。Seven articles from Neizhi included in Zhouii zhi Taipinglun, by I.i Gou in North Song Dy- nasty focused on the discussions of royal officials and their functions from Zhouli. Consequently, these ar- ticles expressed Li Gou＇s views of royal life, royal politics, queens＂ ethics, as well as folk family ethics. All these arguments can be concluded as historical memories, queens＂ virtues, the revivalist appeal of Gongjin System, queens＂ teachings and taboos of Harem life, ritual roles of queens, ethical rules for daughters of members of imperial families, and meanings of marriages. It is clear that Li Gou tended to raise the idea of ＂one who wants to govern the country must govern his family well first＂ and ＂one who fails to govern well his family will fail to govern the country＂ in combination of historical lessons of success and failure. All the analysis demonstrates the unique style of Li Gou in interpreting classical works in Chinese history.

关 键 词：李觏 周礼致太平论 内治 宫廷伦理 家庭伦理 

分 类 号：B244.1[哲学宗教—中国哲学]