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作 者:张柯[1]
出 处:《贵州大学学报(社会科学版)》2014年第2期15-20,共6页Journal of Guizhou University(Social Sciences)
基 金:贵州省社科规划项目(11GZZC08);贵州省教育厅人文社科规划项目(12GH009);贵州大学2013年校级专项项目(ZX2013024)
摘 要:"存在论差异"和"本质与实存之区分"是海德格尔思想中的两种区分思想,而且都在不同程度上起到了主线作用,它们之间的区分和联系因而值得一问。"存在论差异"与"本质与实存之区分"问题都"牵系于"对"存在自身"问题的探问,但此二者的"牵系"方式是有差异的。"本质与实存之区分"只是思考了作为"在场状态"(ousia)的"存在者之存在"的自身分裂,还不是从"存在之为存在"而来的自身分裂。在这种意义上,"本质与实存之区分"问题根本地归属于"存在论差异",后者以自身的"被遗忘状态"决定了前者在形而上学中的历史性的主导地位。The "ontological difference" and the "distinction between essence and existence" are Martin Hei- degger' s two major "distinction - thoughts", and they both play a role of mainline, so it is interesting for us to question the difference and relation between the two. The basic concern of the question of "ontological differ- ence" and the question of "distinction between essence and existence" is the questioning of "Being itself". However, they are different in their ways of concerning. What the latter bethink is just the question of Being of beings as "ousia", not yet the question of Being as Being. In this sense, the question of "distinction between es- sence and existence" belongs to the question of "ontological difference". The latter, being in the "state of being forgotten" decides the historic dominance in Metaphysics for the former.
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