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机构地区:[1]东北师范大学马克思主义学部,吉林长春130024 [2]吉林省社会科学院哲学与文化研究所,吉林长春130033
出 处:《吉首大学学报(社会科学版)》2014年第2期7-12,共6页Journal of Jishou University(Social Sciences)
基 金:国家社会科学基金一般项目(12BZX010);吉林省社会科学基金博士扶持项目(2013BS26)
摘 要:现代精神的苦恼源于自我意识的分裂及其与他者意识的对立。那个外化的自我意识沉沦于世并以物化意识和理性意识的姿态同人相疏离。社会系统是自我意识寻求外部确证的产物,但它却作为一种外在性的物质力量支配着现代人的精神生活和人与人之间的关系。社会系统的片面发展催生了信仰危机、信任危机、情感淡漠、虚无主义等现代性病症,造成了人类精神生活的全面异化。"返乡"的自我意识必须摒弃物化和对立化的思维模式,在实现内部确认与外部确认相统一的同时,构建物质与精神、自我意识与他者意识间的和谐关系。Modern mental distress stems from thesplit of self-consciousness and its opposition to the con- sciousness of the Other. The externalized self-consciousness, in the form of materialized and rationalized ones, separates it from human beings. Social system is the product of self-consciousness seeking external identity. However, as an external material force, it dominates the spiritual life of modern people and the relationship between human beings. The lopsided social development has boosted modern illnesses such as crisis of belief, crisis of faith,emotional indifference,and nihilism, causing entire alienation of human spirit life. To develop the self-consciousness from the internal spiritual world, it is necessary to abandon the materialized and confronted thinking mode, so that a harmonious relationship could be achieved be- tween material and spirit, and self-consciousness and the consciousness of the Other while realizing the u- nification of internal and external identities.
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