论先秦时期儒家的理想政治  

On Confucian Thoughts and Politics in the Pre-qin Period

作　　者：薛俊武[1] 

机构地区：[1]运城学院,山西运城044000

出　　处：《重庆交通大学学报（社会科学版）》2014年第2期80-83,共4页Journal of Chongqing Jiaotong University:Social Sciences Edition

基　　金：运城学院2013年度博士科研启动项目"司马光民本思想研究"(编号:YQ-2013007)的部分成果

摘　　要：先秦时期,百家争鸣,知识分子开始组成了不同的派别,都想来拯救世界。各派争芳斗艳,都抱着相同的历史使命,对如何恢复正常社会秩序进行了持续的探索。各派都设计出一些理想的治国之策,对于儒学来说更是提出了一套独特的治国方略。儒家治国思想产生于春秋战国时期,由孔子创立,经孟子发展,荀子集大成。孔子坚持"礼治",主张"宽猛并济";孟子倡导"仁政",主张"推恩于民";荀子"隆礼重法",礼法结合。他们的治国思想基本反映了先秦儒家治国的思想。儒家治国理念在中国封建社会起着主导作用。In the early Qin perlod,schools of thoughts thrived,and intellectuals began to form the different factions, thinking of saving the world. Factions contend in fragrance and fascination,having the same historical mission of restoring the normal social order and continuously exploring it. Parties not only designed some ideal states for Confuclanism,but also put forward a set of unique statecraft. Confucian statecraft refers to the Confucian advocated governing the country in the plan and strategy, which is the essence of the feudal country＇s strategy. Confucian ruling thought produced in the Spring and Autumn Period and the Warring States Period,founded by Confucius,through the development of Mencius,Xunzi crest. Confucius adhered to the ＂rule by propriety＂ and advocated ＂wide fierceness and economy＂ ; Mencius advocated ＂benevolent governance＂ and ＂push grace to the people; Xunzi advocated the combination of ＂rites＂ and ＂law＂. Their ruling thoughts basically reflect the thoughts of the pre-qin Confucian governance. Confucian ruling concepts play a leading role in Chinas feudsl society.

关 键 词：圣王之治 仁义治国 德治思想 

分 类 号：B222[哲学宗教—中国哲学]