唐代以前女娲神话的文学书写及特征  

Discussion on Literature Writing and the Characteristics of Nu Wa Myth before the Tang Dynasty

作　　者：唐海宏[1] 

机构地区：[1]陇南师范高等专科学校中文系,甘肃成县742500

出　　处：《沈阳工程学院学报（社会科学版）》2014年第2期220-222,共3页Journal of Shenyang Institute of Engineering:Social Science

摘　　要：在唐代以前,文人对女娲神话非常重视,文学和史学作品中大量写到了女娲。这一阶段,女娲神话的书写是以恢弘的政治意识表达对女娲作为圣王和英雄的褒扬,这种书写使得女娲神话呈现出表现宏大理想的集体政治意识。在女娲神话发展演变史上具有重要的地位,体现了对女娲这位原始神、人祖神和巫术神三位一体大神的敬畏,具有鲜明的时代特征和承前启后的意义。Before the Tang Dynasty, scholars paid much attention to the Nu Wa myth, literature and history in many works about Nu wa. This stage, the Nu Wa myth writing is a broad political consciousness on the expression of Nu Wa as king and hero, this kind of writing makes the Nu Wa myth shows the collective political consciousness, which has the important status in the evolutionary history of Nu Wa myth evolution reflecting the fear of Nuwa who are the Trinity of the original God, ancestral god and witchcraft, with distinct characteristics of the times and significance.

关 键 词：唐代以前 女娲神话 书写 特征 

分 类 号：I06[文学—文学理论]