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作 者:坚赞才旦[1]
机构地区:[1]中山大学,广东广州510275
出 处:《青海民族大学学报(社会科学版)》2014年第2期7-14,共8页Journal of Qinghai Minzu University:Social Sciences
基 金:作者主持的国家社会科学基金项目"川青滇藏交界区民族文化多样性的动力学研究"(项目编号:12BMZ012)的阶段性研究成果
摘 要:本文以麦克伦南的猜想为引线,引出兄弟共妻制的起源和社会能否消化过剩的妇女这两个历史遗留的问题。评注了摩尔根对麦克伦南的批评,呼吁用多因素的观点看待兄弟共妻制。进而结合青藏高原东南部的历史和现实数据,探讨兄弟共妻制与性别比例的关系,展示卫星家庭吸纳过剩妇女的作用,分析隐显两套机制的"互补"原理,力证兄弟共妻制和藏传佛教是产生过剩妇女问题的源头,同时也是吸纳过剩妇女的有效管道的观点。This thesis, threaded by the "Hypothesis", leads to two problems left over by history: One is on the origin of fraternal polyandry and the other is whether community can digest the surplus women. It makes some comments on McLennan' s criticism made by Morgan and appeals to look at fraternal polyandry from multiple points of view. By integrating both historical and modern data from southeast Tibetan Plateau, this paper explores the relationships between fraternal polyandry and the sex ratio, and displays the function of satellite families and analyzes the "complementary theory" of the explicit and implicit mechanisms. It strongly proves that fraternal polyandry and Tibetan Buddhism are the origins of producing the surplus women while they serve as efficient conduct in absorbing in them.
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