论冯至《十四行集》的自我认同  

On Feng Zhi's Self-identity in His Sonnets

作　　者：夏强[1] 

机构地区：[1]安徽广播电视大学文法学院,安徽合肥230022

出　　处：《安徽农业大学学报（社会科学版）》2014年第3期95-99,共5页Journal of Anhui Agricultural University:SOC.SCI.

基　　金：安徽省教育厅人文社会科学项目(SK2012B094:<中国现代诗歌知性研究>)

摘　　要：经验性自我是冯至留德期间在以里尔克为代表的德语文化熏炙之下,为现代中国和新诗探询的一种独特而稀缺的自我类型,是理解《十四行集》的必要条件。它在《十四行集》自我实现的表征为:现代知性诗学的建构、现代整体时间观的认同、人与自然等他者关系的发现。集体认同为核心的抗战文化语境里,在歌德"蜕变论"等思想影响下,冯至经验性自我也生发重构。呈现冯至上个世纪三四十年个人的自我精神嬗变史,能反思中国现代知识分子自我建构的深刻问题。＂The Empirical Self＂ is a unique and rare special self type explored by Feng Zhi when he was in Germany in pursuit for the ways to revitalize modern China and new poetry. This theory, under the influence of German culture represented by Rilke, is the key to understand his Sonnets, and is characterized by the representation of self-realization： the construction of modern cognitive poetics, recognition of the modern overall time concept and discovery of otherness relations like the one between human and nature. And it underwent a reconfiguration in the cultural context with collective identity as the core during the Anti - Japan war years and under such ideological influence as Goethe＇s ＂Metamorphosis＂. To investigate the course of Feng Zhi＇s mental shift during the period in 1930s and 1940s can help us reflect on the profound issues of self-construction among modern Chinese intellectuals.

关 键 词：冯至 《十四行集》 自我认同 经验性自我 

分 类 号：F323.24[经济管理—产业经济]