略论谢林“肯定哲学”的思想史地位  

A preliminary study of the role of Schellings positive philosophy in the history of thought

作　　者：庄振华[1] 

机构地区：[1]陕西师范大学,西安710062

出　　处：《云南大学学报（社会科学版）》2014年第3期24-34,111,共11页The Journal of Yunnan University:Social Sciences Edition

基　　金：国家社会科学基金青年项目"<德国观念论与当前哲学问题情境>翻译与研究"(项目号:12CZX038);国家留学基金国家公派高级研究学者及访问学者(含博士后)项目(项目号:201308610154)的阶段性研究成果

摘　　要：谢林在思想史上首次系统地质疑与动摇了德国观念论,乃至整个近代哲学,他提出了后来成为现代哲学之基本共识的一个观点:理性是有限的,它会将人与现实隔绝开。谢林主要通过将古代的潜能-质料学说改造为自己的一套潜能学说,并以此解释上帝内部三种潜能的结构,以及上帝力量的历史性实现,来克服现时代的"否定性"。谢林的肯定哲学虽然有基督教、德国观念论和世界根本秩序三方面的局限,但与其他大思想家的学说一样,因为提出了一些根本性的问题,而构成了衡量当代与未来思想的一个重要标尺。Schelling has questioned and shaken for the first time in the history of thought the German idealism and even the whole modern philosophy. He puts forward a viewpoint which later becomes the shared foundation of the contemporary philosophy: reason is finite,and it will separate human beings from the reality. Schelling wants to overcome the negativity of modern times mainly by transforming the ancient theory of dynamis- energeia into his own theory of potencies and thereby interpreting the inherent structure of three potencies in God and the historical realization of his ability. Although Schelling's positive philosophy is limited by three elements,namely Christianity,German idealism and the fundamental order of the world; like the theories of other great thinkers,it functions as an important scale which can measure the contemporary and future thought,because it has put forward some fundamental questions.

关 键 词：谢林 肯定哲学 理性的有限性 潜能 

分 类 号：B516.34[哲学宗教—外国哲学]