魏晋般若六家七宗“空”说的比较与诠释  

Comparison and Exploration of Sūnyain the Seven Sects of Six Schools during Wei-Jin Dynasty in China

作　　者：麻天祥[1,2] 

机构地区：[1]武汉大学哲学院 [2]武汉大学宗教学研究所

出　　处：《中国政法大学学报》2014年第3期94-107,160,共14页Journal Of CUPL

摘　　要：佛家谈空说有。魏晋时期,般若性空之说与玄学有无之辨相契而甚嚣尘上,六家七宗异说纷呈,或云本体空,或言现象空、神识空,或论心空、物空,实为中国学者对佛教"空"的不同诠释,终致于鸠摩罗什的毕竟空和僧肇之不真空脱颖而出,乃至后之禅宗于相离相、于念离念之说产生。从中可以看出佛教哲学核心范畴中国化的关捩。Buddhists discuss emptiness and existence, and consider everything leaving for some causes and conditions, which is called Sūnya, meaning 'empty'. In Wei-Jin dynasty, the theory of Praj ā was awaken by the argument of 'to be' and 'not to be' in Taoist Metaphysics. The major Six Schools(including Seven Sects) discussed Sūnya, namely Emptyin many aspects, including ontological Emptiness, phenomenal Emptiness, conscious Emptiness, spiritual Emptiness and material Emptiness. In fact, they were the various explorations of Sūnya(Empty) from Chinese Buddhists. After that, the concept of total Sūnya(Empty) from Kuma^raji^va and ūnyatǎ from Seng Zhao occurred, which led to the appearance of Zen school. From the exploration of Sūnya(Empty) in Chinese Buddhist history, we can find the key of localizing Buddhist core category in China.

关 键 词：空 般若 六家七宗 佛教 佛学 玄学 

分 类 号：B949[哲学宗教—宗教学]