《太平广记》人神遇合故事的文化生成及观念新变  

The Cultural Origin and Evolution of Encounters between Humans and Gods in Tai-ping Kuang-chi(Extensive Records of the Taiping Era)

作　　者：曾礼军[1] 

机构地区：[1]浙江师范大学江南文化研究中心,浙江金华321004

出　　处：《五邑大学学报（社会科学版）》2014年第2期50-54,94,共5页Journal of Wuyi University(Social Sciences Edition)

基　　金：教育部人文社科研究项目"宗教文化视阈下的<太平广记>研究"(批准号:10YJC751003)阶段性成果

摘　　要：《太平广记》人神遇合故事的文化生成当源于农耕生产的人牲祭祀文化,是焚巫(暴巫)和沉人的祭祀仪式世俗化发展的结果。由于阴阳配对的巫术思维,人们认为人牲祭祀是给神送去婚配对象,以此娱神祈神,保证农耕生产风调雨顺。后来这种娱神观念逐渐脱离宗教祭祀的原始内涵而演变为世俗化的人神遇合故事。The cultural origin of the stories of communication between humans and gods recorded in Tai-ping Kuang-chi can be traced to human sacrifice in the ancient agricultural age. It was the result of secularization of sacrificial ceremony of burning the sorcerer and drowning people to please gods. Due to Yin and Yang pairing in sorcery,people believed that human sacrifice rituals are to send marriage partners to gods so as to please them and pray to them for protection and therefore ensure good weather for farming and a bumper grain harvest. Later such god-pleasing concept was shed and evolved to secularized stories of encounters between humans and gods.

关 键 词：《太平广记》 人神遇合故事 文化生成 观念新变 

分 类 号：I207.62[文学—中国文学]