儒家对生态和谐的追求——以朱熹《中庸章句》的生态观为中心  

The Confucian Pursuit of Ecological Harmony: Centered in the Ecological Idea of Zhu Xi's The Textual Study of the Doctrine of the Mean

作　　者：乐爱国[1] 

机构地区：[1]厦门大学哲学系,福建厦门361005

出　　处：《自然辩证法通讯》2014年第3期101-106,128,共6页Journal of Dialectics of Nature

基　　金：2012年度国家社科基金后期资助项目"朱熹<中庸>学研究"(批准号:12FZX005);2012年度教育部哲学社会科学重大课题攻关项目"百年朱子学研究精华集成"(批准号:12JZD007)

摘　　要：儒家生态伦理实际上经历了一个由早期强调人比自然万物更为重要并且要求对自然生命以怜悯以及"以时禁发",到宋代朱熹强调人与自然万物相互平等并且要求通过"赞天地之化育"而达到"与天地参"的发展过程。虽然在今天看来,朱熹的这些思想还存在着种种不太圆满之处,但其中所蕴含的以人与自然和谐为中心的生态观,可以为今天构建现代的生态观提供有价值的思想资源。Confucian ecological ethics has undergone a long developing process, from the early stage when they claimed that humans are superior to everything natural and should keep mercy to natural lives and exploit natural resources according to different seasons, to the Song dynasty when Zhu Xi emphasized that humans are equal to natural lives and should keep harmony with heaven and earth by assisting the transforming and nourishing powers of heaven and earth. Although in today's context there are still some defects in Zhu Xi's thoughts, they entail the ecological idea of promoting harmony between human and nature, which bears great ideological signifi cance in building the modern ecological idea.

关 键 词：儒家 朱熹 “赞天地之化育” “与天地参” 生态观 

分 类 号：B224.7[哲学宗教—中国哲学]