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机构地区:[1]北京中医药大学研究生院,北京100029 [2]北京中医药大学管理学院,北京100029
出 处:《安徽中医药大学学报》2014年第3期1-3,共3页Journal of Anhui University of Chinese Medicine
基 金:国家重点基础研究发展计划(2011CB505402);教育部人文社会科学研究规划基金项目(12YJAZH195)
摘 要:《周易》存在明显的阳主阴从、贵阳贱阴思想,但比《周易》更早的《归藏易》和《连山易》皆不主扶阳。《归藏易》是黄帝易,重阴、重地道,与《周易》崇阳、重天道的思想,形成鲜明的对比。黄老道家主张致虚守静、清净无为、谦退守柔的思想,正与《归藏易》的精神相符。《黄帝内经》的哲学思想源自《归藏易》,渊源于黄老道家,故《内经》中亦无明显的扶阳倾向。扶阳派学者所称引的《内经》扶阳思想相关条文,实无明显扶阳倾向。The concept of yang dominating and yin subordinating as well as dignifying yang and belittling yin can be easily found in Zhou Yi, but both Guizang Yi and Lianshan Yi, earlier than Zhou Yi, have little idea of supporting yang. Guizang Yi, also known as Huangdi Yi, values yin and Tao of earth. This is in sharp contrast to Zhou Yi, which values yang and Tao of heaven. Huang-Lao Taoism insists reaching the ultimate emptiness and observing stillness earnestly, discarding all desires and worries from one's mind, and staying humble and meek, which is in accordance with the spirit of Guizang Yi. The philosophical thought of The Inner Canon of Huangdi originates from Guizang Yi and roots in Huang-Lao Taoism, so The Inner Canon of Huangdi has no obvious tendency to supporting yang. The contents related to the concept of supporting yang in The Inner Canon of Huangdi, as quoted by scholars supporting yang, actu- ally have no obvious tendency to supporting yang.
分 类 号:R22[医药卫生—中医基础理论]
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