尼采哲学中的虚无主义概念  

On nihilism of Nietzsche

作　　者：雷文学[1] 

机构地区：[1]福建师范大学文学院,福建福州350007

出　　处：《中南大学学报（社会科学版）》2014年第2期39-43,共5页Journal of Central South University：Social Sciences

基　　金：教育部人文社会科学研究规划基金项目(11YJA751031);福建省教育厅社科研究项目(JA11096S)

摘　　要：虚无主义是尼采哲学的核心观念之一。学术界大多从消极的、单一的角度理解这一概念,实际上,虚无主义被尼采赋予了众多的复杂内涵:它既指旧价值本身的无价值,又指价值消解后意义的真空;它可指思想武器,又是思想目标。虚无主义是尼采观察世界的最深刻的心理背景。尼采以虚无主义作为批判武器,对欧洲传统价值——基督教、道德及其科学理性文明进行批判,对自己的核心观念——权力意志也进行批判。尼采哲学思想发轫于虚无主义,超越了虚无主义而最终不能摆脱虚无主义。虚无主义对尼采具有本体论的意义。Nihilism is one concept of Nietzsche’s philosophy. But this concept is understood from a negative and asingle perspective in academia. In fact, nihilism was given many complex connotations by Nietzsche. It refers to thatthe old value itself is worthless and that the value is vacuum because the value has been deconstructed. It also refers tothe ideological weapon and the ideological goals. Nihilism is the world’s most profound psychological background onwhich Nietzsche observed world. Nietzsche used nihilism as a weapon to critique traditional European values such asChristian, moral and scientific rationality and to critique his own core concept-the will to power. Nietzsche’sphilosophy began in earnest in nihilism, beyond the nihilism, and eventually failed to get rid of nihilism. Nihilism hasontological significance to Nietzsche.

关 键 词：尼采 虚无主义 基督教文明 科学理性文明 权力意志 

分 类 号：B516.47[哲学宗教—外国哲学]