后哲学问题与汉语之思——由孙周兴《后哲学的哲学问题》所想到的  

Post-philosophic Problems and Reflections on the Chinese Language:Reflections on Sun Zhouxing's the Philosophic Problems of Post-philosophy

作　　者：王鸿生[1] 

机构地区：[1]同济大学人文学院,上海200092

出　　处：《徐州工程学院学报（社会科学版）》2014年第4期31-35,共5页Journal of Xuzhou Institute of Technology：Social Sciences Edition

基　　金：国家社会科学基金项目"叙事伦理批评"(06BZW016)的阶段性研究成果

摘　　要：作为西方文化核心之形而上学所遭遇的危机,不仅在于真理之"起源"或"终极"的缺失,也不单单呈现为后现代主义者津津乐道的"不确定性"与"内在性"之间所构成的悖论,更在于"超越"于实践本身之优先性的一切理论建树形式的不可避免的塌方。文章认为,在后哲学时代,以返回"原始伦理"为契机,继续发掘和创造性地转化中国传统伦理智慧,直面以技术统治和价值虚无互为表征的现代性难题,构成了当代汉语思想复兴的重要前提之一。The crisis metaphysics, which is the core of western culture, meets with is neither lacking of ＂origin＂ or ＂ultimate＂ of the truth nor the paradox between ＂uncertainty＂ and ＂internality＂, but the inevi- table collapse of the theoretical accomplishment ＂beyond＂ the priority of practice. This paper argues that in the era of post-philosophy, ＂primitive ethics＂ should be taken as an opportunity to explore and transform the Chinese traditional ethical wisdom so as to face up to the modernity problems on the mutual-representa- tions between technocracy and nihilism. It will constitute one of the important premises of contemporary Chinese ideology of renaissance.

关 键 词：后哲学 原始伦理 汉语思想复兴 

分 类 号：B5[哲学宗教—外国哲学]