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作 者:萧仕平[1,2]
机构地区:[1]集美大学政法学院 [2]<集美大学学报>(哲社版)
出 处:《山东大学学报(哲学社会科学版)》2014年第4期20-26,共7页Journal of Shandong University(Philosophy and Social Sciences)
基 金:国家社科基金后期资助项目"社会的平民化变迁与儒学变化--对汉初儒学的一种审视"(项目编号10FZX026)
摘 要:汉政权建立之初,社会上层由下层平民上升而来,平民性格成为普遍的、主导性的"社会性格",平民意识因之而在社会上凸显。因与平民意识能相接榫,黄老思潮逐渐流行开来。然而,随着汉初历史进程的推进,社会上层又逐步走向贵族化,社会上层原本具有的平民意识日益减弱乃至终结,其"社会性格"亦发生改变。与之相应,儒家思想在社会上层找到厚实的心理基础,儒学的官方思想地位由此被催生出来。When the Western Han regime has just been established , the upper social strata were transformed from the lower civilian personnel .Therefore ,“civilian character” became universal and dominant ,and the civilian consciousness became popular .Because of the civilian consciousness ,the Taoism thought also became popular .However ,with the advance of the historical process of the early Han Dynasty ,upper class began aristocratic ;their original &quot;social character&quot;is also changed . Correspondingly ,the Confucianism in the upper social strata have solid psychological basis ,and its status as official ideology has thus been spaw ned out .
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