萨满教的观念世界及其演变  

Shamanist Conceptual World and Its Evolution

作　　者：吉日嘎拉[1] 

机构地区：[1]内蒙古大学蒙古学学院,内蒙古呼和浩特010021

出　　处：《内蒙古大学学报（哲学社会科学版）》2001年第3期49-53,共5页Journal of Inner Mongolia University(Philosophy and Social Sciences)

摘　　要：天命观是萨满教最主要的观念形态 ,在蒙古历代统治者的观念里天是惟一的主宰者 ,是最高的神。在萨满教的灵魂观念里火占据着非常重要的位置 ,火不仅有灵魂 ,而且有意志。人类的观念世界有其产生、发展、演变的历史必然性 。Heavenly mandae is the most fundamental conception in the world of shamanism.The Mongolian rulers through dynasties considered Heaven as the only and the highest god.In shamanism,fire is a very important in the concept of soul.Fire has not only soul,but also will.The producing,development and evolution of human conception world have their historical inevitability.The change of social productivity and the ecological environment determines the evolution of the human conception world.\;

关 键 词：萨满孝 天命观 观念世界 神灵观念 灵魂观念 图腾观念 自然神崇拜 

分 类 号：B933[哲学宗教—宗教学]