“前贤同此叹,非我独沾巾”——古代悼祭文学中的古人古事喻指亡人模式  

On the Mode of the Ancestors and Old Things are Likened to the Dead in Memorial Literature in Ancient China

作　　者：王立[1] 

机构地区：[1]辽宁师范大学中文系,辽宁大连116000

出　　处：《丹东师专学报》2001年第2期1-3,共3页Journal of Dandong Teachers College

摘　　要：悼祭文学借用典故状写痛失知音 ,惋惜英才不遇 ,赞赏亡友为其不平 ,抒写自己凄苦心绪。悼祭主题发展到唐代 ,众多诗人向早有定评的成功者认同 ,充分利用主题先在视界。使事用典将具体个别的伤悼之作 ,延展到主题广远的时空中 ,并将此时此地的伤悼之情放在已有某些蕴味的心理时空中延伸放大 。In memorial works,writers exprees their grieving feelings of losing friends,regretting outstanding persons for having no chance and admiring died friends.In Tang dynasty,many poets identify with succeeding men who are admittd and make the best use of preexistence eyeshot of the theme.By the extension of some content in psychological time and space,the passion arrangement and the value at literature are increased.

关 键 词：悼祭主题 母题 表现模式 主题学 古代 悼祭文学 诗歌 赋作 中国 

分 类 号：I206.2[文学—中国文学]