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作 者:邵雍[1]
出 处:《上海师范大学学报(哲学社会科学版)》2001年第3期46-51,共6页Journal of Shanghai Normal University(Philosophy & Social Sciences Edition)
摘 要:洪仁玕与西方传教士的关系在某种程度上反映了太平天国的文化取向,作为拜上帝教的最初信徒和作为太平天国后期第二号领袖人物的洪仁玕对西方传教士的关系是大不相同的。洪仁玕与西方传教士的关系是太平天国外交关系的晴雨表。拜上帝教与正统基督教的争论和矛盾既是文化方面的冲突,更是政治方面的抗衡。Hong Rengan's relations with the Western Missionaries reflects the cultural trend of the Taiping Heavenly Kingdom. Hong Rengan as one of the first believers of Taiping Christianity and later as the second leader of the Taiping Heavenly Kingdom in its late period had developed entirely different relations with the Western Missionaries. His relations with them were a barometer of the diplomatic relations of the Taiping Heavenly Kingdom. The dispute and the contradiction between Taiping Christianity and orthodox Christianity was not only a conflict in culture but also a confrontation in politics.
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